Wanita Dalam Pandangan Suku Asmat[s

Wanita Dalam Pandangan Suku Asmat[sunting | sunting sumber]
Simbolisasi perempuan dengan Flora & Fauna yang berharga bagi masyarakat Asmat (pohon/kayu,kuskus,anjing,burung kakatua dan nuri,serta bakung),seperti kata Asmat diatas,menunjukkan bagaimana sesungguhnya masyarakat Asmat menempatkan perempuan yang sangat berharga bagi mereka.Hal ini tersirat juga dalam berbagai seni ukiran dan pahatan mereka.Namun dalam gegap gempitanya serta kemasyuran pahatan dan ukiran Asmat.Tersembunyi suatu realita derita para Ibu dan gadis Asmat yang tak terdengar dari dunia luar.

Derita perempuan Asmat menjadi pelakon tunggal dalam menghidupi suku tersebut.Setiap harinya mereka harus menyediakan makanan untuk suami dan anak-anaknya,mulai dari mencari ikan,udang,kepiting,dan tembelo sampai kepada mencari pohon sagu yang tua,menebang pohon sagu,menokok,membawa sagu dari hutan,memasak dan menyajikan.Setelah itu mencuci tempat makanan atau tempat masak termaksud mengambil air dari telaga atau sungai yang jernih untuk keperluan minum keluarga.

Sementara itu kegiatan laki-laki Asmat sehari-harinya adalah menikmati makanan yang disediakan istrinya,mengisap tembakau,dan berjudi.Kadang suami membuat rumah atau perahu,namun dengan batuan istri.Ada pula suami yang mau menemani istrinya mencari kayu bakar.Sayangnya mereka hanya benar-benar menemani.Mendayung perahu,menebang kayu,dan membawanya pulang adalah tugas istri.Suami yang cukup berbaik hati akan membantu membawakan kapak istrinya.

Jika istri tidak menyiapkan permintaan suaminya seperti sagu atau ikan,maka istri akan menjadi korban luapan kemarahan.Jika mereka kalah judi,maka istri pula yang akan dijadikan obyek kekesalan.Mereka yang tinggal di Agats,kini terbiasa pula untuk mabuk,mereka lebih rentan untuk mengamuk,sehingga istripun yang akan lebih banyak menerima tindak kekerasan.

Kadangkala laki-laki Asmat mengukir,jika mereka ingin tau atau jika hendak menyelenggarakan pesta.Ketika laki-laki mengukir,maka tugas perempuan akan semakin bertambah.Perempuan harus terus menyediakan sagu bakar dan makanan lain yang diinginkan suami mereka agar dapat terus bertenaga untuk mengukir.Semakin lama laki-laki mengukir,semakin banyak pula makanan yang harus mereka sediakan.Hal itu berarti akan semakin lelah perempuan Asmat,karena harus memangur,meramah,dan mengolah sagu,dan bahkan menjaring ikan,lebih tragisnya lagi,jika ukiran itu dijual,maka uangnya hanya untuk suami yang membuatnya,perempuan Asmat tidak menerima imbalan apapun untuk jerih payahnya menyediakan makanan. Padahal tanpa makanan itu,satu ukiranpun tidak akan selesai dibuat.(Dewi Linggasari,2004,Yang Perkasa Yang Tertindas. Potret Hidup Perempuan Asmat.Yogyakarta : Bigraf Publishing,bekerjasama dengan Yayasan Adhikarya IKAPI dan The Fourt Foundation.Hal.22).

結果 (英文) 1:

The woman in the sight of Asmat [edit | edit source]Symbolizing women with Flora & Fauna are valuable to the community the Asmat (tree/wood, cuscus, dogs, parrots and lorikeets, and lilies), such as the Asmat said above, shows how the real society woman who puts the Asmat are very valuable for them.It is also implied in various art carvings and sculptures of them.But in their wealth as well as gempitanya up the sculpture and carving a Hidden reality. Asmat derita motherhood and the Asmat girl not seem from the outside world.Derita became renowned Asmat single women in the tribes live.Every day they had to provide food for her husband and her children, ranging from the search for fish, shrimp, crab, and tembelo to find old sago, the cutting down of trees menokok sago, sago, brought from the jungle, cooking and serving.After that wash food or place where Cook said taking the water from the lake or river waters for the purposes of drinking family.Meanwhile, the activities of the male identity is enjoying the Asmat food prepared by his wife, sucking tobacco, and gambling.Sometimes the husband made it home or boat, but with Rocky's wife.There is also a husband who would accompany his wife looking for firewood.Unfortunately they only really accompany.Rowing the boat, cutting wood, and took her home is the duty of the wife.The husband was quite kindly will help bring his axe.If the wife does not prepare request her husband like sago or fish, then the wife will become victims of the surge of anger.If they lost the gamble, then the wife also will be object of vexation.Those who live in Agats, now accustomed to a drunk, they are more prone to rages, so that the istripun will be much more continuous acts of violence.Asmat men sometimes carve out, if they want to know or if you wish to organise a party.When the men carve out, then the task of women will be growing.Women should continue to provide sago fuel and other foods that you want their husbands to be able to continue to be powered to carve.The longer the men carve, the more food they should also provide.It means it will be growing tired of women having to Asmat, memangur, meramah, and cultivate sago, and even more tragically, fish capture again, if it's sold, then carved his money only for the husband who made her, women do not receive any rewards Asmat for his skill and provide food. But without it, one will not be completed ukiranpun.Linggasari,2004 (the goddess of the mighty, the underdog. Portrait of a Living Female Asmat. Yogyakarta: Bigraf Publishing, in collaboration with the Foundation and The Fourt Adhikarya IKAPI Foundation. p. 22).